Summary

Analysis 71 (1):109-111 (2011)
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Abstract

The beginning of the twenty-first century saw something of a comeback for relativism within analytical philosophy. Relativism and Monadic Truth has three main goals. First, we wished to clarify what we take to be the key moving parts in the intellectual machinations of self-described relativists. Secondly, we aimed to expose fundamental flaws in those argumentative strategies that drive the pro-relativist movement and precursors from which they draw inspiration. Thirdly, we hoped that our polemic would serve as an indirect defence of a traditional and natural picture concerning truth. According to this picture, what we call ‘Simplicity’, the fundamental structure of semantic reality is best revealed by construing truth as a simple monadic property of propositions that serve as the objects of belief, assertion, meaning and agreement. Our project was not a straightforward one. So-called relativists are not uniform in their key ideology, are often sloppy, casual, obscure or confused in their self-characterization, and differ in their argumentative emphasis among themselves and over time, thereby presenting a target that is both amorphous and shifty. This is an area where parties will frequently claim not to understand each other and where certain parties will sometimes accuse others of failing to make any sense at all. In such a situation, any effort to impose order will inevitably strike some parties as tendentious and unfair. That said, we felt that we had enough of …

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Author Profiles

Herman Cappelen
University of Hong Kong
John Hawthorne
University of Southern California

Citations of this work

The Creative Interpreter: Content Relativism and Assertion.Herman Cappelen - 2008 - Philosophical Perspectives 22 (1):23-46.
Disagreements about taste.Timothy Sundell - 2011 - Philosophical Studies 155 (2):267-288.
The Moving Spotlight Theory.Daniel Deasy - 2015 - Philosophical Studies 172 (8):2073-2089.
Reply to Lasersohn, MacFarlane, and Richard.Herman Cappelen & John Hawthorne - 2011 - Philosophical Studies 156 (3):449-466.

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